Lust of Gods in Hinduism.

    This article is purely for educational purposes and further research. No malice intended so please read it with open and critical mind.

It's a common theme in every ancient history of religion or mythology that powerful gods and demi-gods impregnating human women.

Zeus comes to Danae in the form of a golden shower, cutting “the knot of intact virginity” and leaving her pregnant with the Greek hero, Perseus.

Jupiter forcibly overcomes Europa by transforming himself into a white bull and abducting her. He imprisons her on the Isle of Crete, over time fathering three children.
Hermes copulates with a shepherdess to produce Pan.

The legendary founders of Rome, Romulus and Remus are conceived when the Roman god Mars impregnates Rea Silvia, a vestal virgin.

Helen of Troy, the rare female offspring of a god-human mating, is produced when Zeus takes the form of a swan to get access to Leda.

In some accounts Alexander the Great and the Emperor Augustus are sowed by gods in the form of serpents, by Phoebus and Jupiter respectively.

Though the earliest Christians had a competing story, in the Gospel of Luke, the Virgin Mary gets pregnant when the spirit of the Lord comes upon her and the power of the Most High overshadows her.

The earliest accounts of Zoroaster’s birth have him born of a human father and mother, much like Jesus; but in later accounts his mother is pierced by a shaft of divine light.

Maharshi Manu (Hinduism)writes that many sages were born after sages had sex with animals.

Manu Smriti 10.72
”Since through their excellent energies (potency), seeds, cast in the wombs of beasts (by the holy sages), fructified in the shapes of human beings, who became honoured and commendable Rishis in life; the seed is commended (as of greater importance in an act of fecundation).” Tr. M.N. Dutt.

Ved Vyasa was attracted to Apsara Ghritachi even after she assumed the form of a parrot,

Narada Purana II.58.18-25 “After having obtained that excellent boon from the Lord, Vyasa, the son of Satyavati, was one day engaged in churning the sacrificial sticks, with the desire of making a fire (for sacrificial purpose).
At that time, the illustrious sage happened to see a heavenly damsel called Ghrtaci who, in consequence of her brilliant splendour, possessed excellent beauty. Seeing that celestial damsel, in that forest, the great sage Vyasa became instantly passionately enamoured of her.
After making Vyasa deeply agitated with passion, the most beautiful Ghrtaci, transforming herself into a she-parrot, approached him. Even after seeing the celestial lady disguised in another form, he was overcome with cupid (passionate love) who spread in every part of his body…Due to the inevitablity of Destiny (lit.what was to happen) the heart of the sage was fascinated by the (beautiful) form (of Ghrtaci). With the desire to do this (viz. the kindling of fire) while he was suppressing his passion with special efforts, all of sudden his semen fell on the churning sticks. It was thus that the great ascetic Suka was born, while Vyasa continued the churning of sacrificial sticks.” Tr. G.V. Tagare.

According to this Hindu scripture it is ok to seduce (rape in modern sense):

"Surely, a woman who has changed her clothes at the end of her menstrual period is the most auspicious of women. When she has changed her clothes at the end of her menstrual period, therefore, one should approach that splendid woman and invite her to have sex. Should she refuse to consent, he should bribe her. If she still refuses, he should beat her with a stick or with his fists and overpower her, saying: “I take away the splendor from you with my virility and splendor”
(Brhadrankyaka Upanishad 6.4.9,21)

There are many other Hindu scriptures containing full of sexual vulgarity.

Vishnu seduces (raped ) Tulsi/Vrinda by assuming the guise of her husband.
What can be more disgusting than a god raping a chaste lady..

Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 23.38-45
”On seeing her husband, Vrnda too was delighted. She forgot her sorrow. She considered everything a dream. Delighted in the heart and with all the dormant passions kindled up, she sported with him for many days in the middle of that forest. Once at the end of the sexual intercourse she realised that it was Visnu. Vrnda rebuked him angrily and spoke thus. Vrnda said:—Fie on this misdeed of Visnu in outraging the modesty of another man’s wife. I have now realised you as the wielder of illusion, appearing in the guise of an ascetic. Sanatkumara said:—O Vyasa, saying thus in great anger she showed her brilliant powers as a staunch chaste lady by cursing Visnu. “O base foe of the Daityas, defiler of other people’s virtue, O wicked one, take this curse from me, greater in force than all persons. The two persons whom you made to appear in front of me shall become Raksasas and abduct your wife. You will be distressed on account of separation from your wife roaming about with Sesa ‘lord of snakes’ who posed as your disciple here. You will seek the help of monkeys in the forest.”
Tr. Board of Scholars, Edited by Jagdish Lal Shastri.

This story is also supported by Skanda Purana II.iv.21-10-24, Shiva Purana, Rudra Samhita 2, Yudha Khanda 5, Ch 41 verses 1-35, Brahma Vaivarta Purana, Prakriti Khanda 21.18-31 and also mentioned in Devi Bhagavatam 9.24.14-22 with a slight variation, readers can check Devi Bhagavatam verses which are available online at Sacred-texts.com.
The variation of this story is in only in names, the name of Tulasi also appears as Vrinda and her husband’s Shankachuda’s name is replaced by Jalandhar.

This poor lady named Vrinda/Tulasi was a devotee of Vishnu, it must have been so disheartening for her to be raped by the god whom she worshipped so devotedly everyday.

As per Shiva Purana, Rudra Samhita section 5, Ch 41.3-5 Vishnu assumed the form of her husband and raped her on the behest of Shiva.
It was Shiva who ordered such heinous act.
This was done in order to kill her husband in the battlefield, it is said that her husband Shankachuda/Jalandhar couldn’t be killed unless the chastity of his wife is outraged. Shiva is part of Trimurti and is considered the Destroyer but Shiva the so called Destroyer couldn’t destroy Jalandhar/Shankachuda so he commanded Vishnu to go and rape Vrinda/Tulsi.

She cursed Vishnu to become a rock and that in his next incarnation (as Rama) his wife (Sita) will be kidnapped by a demon and he will have to seek help of monkeys (Hanuman/VanarSena). As per this story Ravana made no mistake by kidnapping Sita the wife of Rama, as this was already destined to happen. And was a result of Ram’s past deeds (rape of Vrinda/Tulasi).

Hindu god SOMA seduced/raped Tara.

Srimad Bhagavatam 9.14.4
”After conquering the three worlds [the upper, middle and lower planetary systems], Soma, the moon-god, performed a great sacrifice known as the Rjasya-yajña. Because he was very much puffed up, he forcibly kidnapped Bhaspati’s wife, whose name was Tara”. Tr. Swami Prabhupada.

Brahma Vaivarta Purana, Krishna Janma Khanda 80.9-19 ”[Tara to Soma]…And if you commit rape with me, you will surely be guilty of woman slaughter. But when the Moon, without minding her words was about to commit rape with her, the dispassionate chaste woman cursed him thus…In spite of the curse however, the Moon, held her and associated with her. Afterwards, holding the sorrowful, weeping wife of the Guru in his lap, he left that place.” Tr. Rajendra Nath Sen.

It is also mentioned in Brahmanda Purana 2.3.72.29.
Brihaspati is considered the Guru of all Gods. Soma without thinking about violating the bed of guru raped the preceptor’s wife. But Brihaspati was not an angel, he too raped a woman.

Hindu god Indra seduced or raped Ahalya by assuming the form of her husband.

Indra was very popular among gods and sages for ravishing others’ wives and had done this to Ahalya by assuming the form of her husband Sage Gautama.

Skanda Purana V.iii.136.2-16 ”There was a Brahmana named Gautama who was like another Brahma. He was endowed with truthfulness and piety. He was engrossed in the Vanaprastha stage of life. His blessed wife named Ahalya was very famous in all the three worlds as a woman endowed with beauty and prime of youth. Satakratu [Indra], the king of Devas, was infatuated by the exceptional beauty of Ahalya. The Slayer of Bala, therefore, tempted her. ”O beautiful lady of uncensured features, resort to me, the king of Devas, Sport about with me. You shall be one honoured in all the three worlds. What will you do with this Brahmana who has become lean and emaciated due to his over-zealousness for purity and conventional rites and austerities and Vedic studies! O lady of beautiful eyes, you must be rather undergoing sufferings now.”…Getting an opportunity, he assumed the excellent guise of the sage and carnally delighted Ahalya who believed (that he was Gautama) in the inner apartment. Within a moment thereafter, O descendant of Bharata, the excellent sage hurriedly entered the apartment. On seeing Gautama come Purandara [Indra] became terrified and he went out. Seeing him he thought (knew) that it was Sakra. So Gautama became highly enraged and he cursed Devendra: ”Since you could not control your senses, be one with a thousand vaginal apertures.” On being cursed thus, Devendra was instantly covered with a thousand vaginal apertures.” Tr. Ganesh Vasudeo Tagare.

This story is also mentioned in Brahma Purana, Gautami-Mahatmya Part IV.16.39-44 and Brahma Vaivarta Purana, Krishna Janma Khanda chapter 61.
When Indra saw sage Gautama going out with his disciples, he took it as an opportunity and raped Ahalya by assuming Gautama’s form and Ahalya wasn’t aware of this fact.

As per Brahma Purana Gautami-Mahatmya part IV.16.51 she asked Indra ‘who are you’ and she suddenly got up from the bed. When Gautama caught Indra’s licentious act he cursed Indra.
The curse on Indra by Gautama is quite funny. As a result of the curse Indra lost his testicles and penis and also had one thousand marks of vagina all over his body,
Brahma Purana, Gautami-Mahatmya 16.59 Gautama said:- ”Sin has been committed by you due to your passion for the vagina. Hence become a person with a thousand vaginas in your body”. Tr. Board of Scholars, Edited by J.L. Shastri.

Mahabharata 12.343 ”In consequence of his licentious assault on Ahalya, Indra was cursed by Gautama, her husband, through which Indra got a green beard on his face. Through that curse of Kausika Indra lost, also, his own testicles, which loss was afterwards (through the kindness of the other deities) made up by the substitution of the testicles of a ram.” Tr. K.M. Ganguli.

Indra somehow got the scrotum of a ram fixed in his body, and the marks of thousand vaginas were later turned into thousand visions.

This is also mentioned in,

Brahmanda Purana 1.2.27.23 ”Formerly, the penis of Indra along with his scrotum, O sage conversant with virtue, was made to fall down on the earth by the infuriated sage Gautama.” Tr. Ganesh Vasudeo Tagare

Swami Prabhupada writes,

”…Once he [Indra] raped the wife of Gautama Muni by using his disappearing art, and similarly by becoming invisible he stole the horse of Maharaja Prthu….” A.C. Bhaktivedanta Swami Prabhupada on Srimad Bhagawatam 4.24.5.

Brihaspati the Guru of all Gods seduced or raped his own pregnant sister in law named Mamata.

A man with what kind of heart would do that,
Matsya Purana 49.17-28 ”Suta said:- Brihaspati, whilst staying on Earth, one day saw the wife of his brother, Usija, who was big with child, and addressed her thus:- ”Dress thyself well and let us enjoy.” She, being thus addressed, replied to Brihaspati thus:- ”The embryo in my womb is mature and is already reciting the Vedas. Thy seed will also not be fruitless and thy proposal is sinful.” Hearing which, Brihaspati said:- ”I need not to be taught morality by thee, O sweet one.” After saying that, he carried out his desire by force…” Tr. Taluqdar of Oudh, Edited by B.D. Basu.

This rape is also mentioned in Vayu Purana Part 2, 37.140 and Mahabharata Adi Parva 1.104 but the translator K.M. Ganguli has translated those particular lines of Mahabharata in Latin language.
This story of Mamata’s rape is also mentioned in Srimad Bhagavatam,
Srimad Bhagavatam 9.20.36 ”When the demigod named Bhaspati was attracted by his brother’s wife, Mamata, who at that time was pregnant, he desired to have sexual relations with her. The son within her womb forbade this, but Bhaspati cursed him and forcibly discharged semen into the womb of Mamata.” Tr. Swami Prabhupada.

Rape of Mamata is also mentioned in Brahmanda Purana 2.3.74.37-42. It was like a battle of rape going on between Hindu gods like Soma, Indra and Brihaspati. All of them raped women which is also mentioned in Purana in one single passage,
Devi Bhagavatam 4.15.59-64 ”Look! The Moon stole away per force knowingly the wife of Brihaspati; Indra, knowing what is religion stole away the wife of Gautama; Brihaspati enjoyed forcibly the wife of his younger; and also he outraged his elder brother’s wife in her pregnant state and cursed the boy in the womb…” Tr. Swami Vijnananda.

Varuna is the god of water.
He is praised in several hymns of the Vedas.
A story mentioned in the Mahabharata tells Varuna’s rape of Bhadra the another wife of Utathya,
Mahabharata 13.154 ”…’Hear now, O king, the story of Utathya who was born in the race of Angiras. The daughter of Soma, named Bhadra, came to be regarded as unrivalled in beauty. Her sire Soma regarded Utathya to be the fittest of husbands for her…the handsome Varuna had, from a long time before, coveted the girl. Coming to the woods where Utathya dwelt, Varuna stole away the girl when she had plunged into the Yamuna for a bath. Abducting her thus, the Lord of the waters took her to his own abode…There, within that palace, the Lord of waters; O king, sported with the damsel. A little while after, the fact of the ravishment of his wife was reported to Utathya…” Tr. K.M. Ganguli.

Ashvinkumara was the son of the Sun God.
He seduced or raped a Brahmin lady and impregnated her.

Brahma Vaivarta Purana, Brahma Kanda, 10.125-134 Saunaka was astonished at the words of Sauti and said, ‘Sir, what irony of fate led Aswinkumara, the offspring of the sun, to copulate with a Brahmin woman? Kindly narrate this incident and gratify my curiosity” Santi, the best of saints replied, ”O best of Munis, impossible are the ways of Providence . Once upon a time, this tranquil, strong offspring of the sun was enamoured of a Brahmin woman while she was going out on pilgrimage. Though he was dissuaded by her again and again he forcibly took her to a grove, ravished and impregnated her. The lady, bewildered with shame and fear caused her own miscarriage…” Tr. Rajendra Nath Sen.

SURYA.
Surya is the Sun-God and several hymns of Vedas are dedicated to him.
He raped the virgin Kunti.

Kunti was just examining her mystic power and the sun god appeared before her and was smitten with passion after seeing young and beautiful Kunti and then raped her.
Devi Bhagavatam 2.6.13-35 ”…Surya Deva said :– “O Kunti! What for you called me, by virtue of the Mantra? Calling me, why do you not worship me, standing before you? O beautiful blue one! Seeing you, I have become passionate; so come to me. By means of the mantra, you have made me your subservient so take me for intercourse.” Hearing this, Kunti said:– “O Witness of all! O knower of Dharma! You know that I am a virgin girl. O Suvrata! I bow down to you; I am a family daughter; so do not speak ill to me.” Surya then said :– “If I go away in vain, I will be an object of great shame, and, no doubt, will be laughed amongst the gods; So, O Kunti! If you do not satisfy me, I will immediately curse you and the Brahmin who has given you this mantra. O Beautiful one! If you satisfy me, your virginity will remain; no body will come to know and there will be born a son to you, exactly like me.” Thus saying Surya Deva enjoyed the bashful Kunti, with her mind attracted towards him; He granted her the desired boons and went away. The beautiful Kunti became pregnant and began to remain in a house, under great secrecy. Only the dear nurse knew that; her mother or any other person was quite unaware of the fact. In time, a very beautiful son like the second Sun and Kartikeya, decked with a lovely Kavacha coat of mail and two ear-rings, was born there.” Tr. Swami Vijnananda.

Srimad Bhagavatam 9.24.33-36 As soon as Kunti called for the demigod of the sun, he immediately appeared before her, and she was very much surprised. She told the sun-god, “I was simply examining the effectiveness of this mystic power. I am sorry I have called you unnecessarily. Please return and excuse me.” The sun-god said: O beautiful Pritha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl. After saying this, the sun-god discharged his semen into the womb of Pritha and then returned to the celestial kingdom.

Skanda Purana III.i.1.77 ”If one takes the holy bath for the sake of sexual pleasure with celestial damsels in heaven, he attains the same.” Tr. G.V. Tagare

Agni Purana 292.10-17 ”…The Man who joins the cows in their dance of wild ecstasy, is sure to enjoy the fruits of heaven in the company of celestial dancing girls…” Tr. Manmath Nath Dutt

Matsya Purana 78.10 ”He also goes to the all the seven lokas, in each kalpa, where he enjoys in the company of the nymphs and get bliss…” Tr. Taluqdar of Oudh, Edited by B.D. Basu.

Brahma Vaivarta Purana, Krishna Janma Khanda 59.77-103 ”…Virtuous men, after having performed sacred deeds in India, go to heaven and there attended by celestial damsels enjoy celestial bliss for a long time…Fair one, this Heaven is not a field of action; it is a place of enjoyment. And of all enjoyments, association with an excellent woman is the best…” Tr. Rajendra Nath Sen, Edited by B.D. Basu

Varaha Purana 149.24-25 “In Dvaraka which gives delight to the Vaisnavas, there is the great place called Pancasara which is a little within the shore. He who bathes there foregoing siz meals, delights himself with the Apsarases in heaven.” Tr. Venkitasubramonia Iyer, J.L. Shastri

Vamana Purana 9.52 “One this occasion the musical instruments of gods and demons began to play, groups of saints and Siddhas stationed in the sky began to witness the brave warriors who were killed in the open battle, fighting each other and whom the best of the Apsarases were conveying to heaven.” Tr. Anand Swarup Gupta

Narada Purana, Uttarabhaga 63.153b-156a “Willingly or unwillingly he who dies in Ganga, attains the abode of Sakra. He never goes to hell. He rides in an aerial chariot to which swans and Sarasa birds are yoked. He sleeps in the midst of Apsaras and is wakened by them…” Tr. G.V. Tagare

Shiva Purana, Umasamhita 7.45-46 “Yama tells them -‘You are noble souls duly blessed, since you have performed what is ordained in the Vedas. Good deeds that are conducive to divine happiness have been performed by you. Ascend the celestial aerial chariot and go to heaven to enjoy the pleasures in the company of celestial damsels and fulfil your cherished desires.” Tr. J.L. Shastri.

Hindu god SHIVA.

Shiva shamelessly went to the pine forest and seduced the wives of sages, He went to the pine forest in Bhikshatana form readers can Google the image of Bhikshatana which is fully nude with a snake tied around his waist,

Shiva Purana, Kotirudra Samhita 4.12.8-13 ”Once the leading Brahmin devotees of Siva engrossed in the meditation of Siva went into the forest for bringing sacrificial twigs. In the meantime Siva himself assuming a very hideous form came there in order to test their devotion. He was very brilliant but stark naked. He had smeared ashes all over his body as the sole ornament. Standing there and holding his penis he began to show all sorts of vicious tricks. It was with a mind to do something pleasing to the forest-dwellers that Siva, favourite of the devotees, came to the forest at his will. The wives of the sages were extremely frightened at this sight. The other women excited and surprised approached the lord. Some embraced him. Others held his hands. The women were engrossed in struggling with one another. ” Tr. Board of Scholars, Edited by J.L. Shastri.

When Siva failed to be satisfied by making love to Gauri, his wife, he then went naked into the Pine forest in the guise of madman, his linga erect, his mind full of desire, wishing to obtain sexual pleasures with the wives of the sages.’- Shiva Purana, Dharmasamhita 10.187; 10.78-80 (Cited O’Flaherty 1973, p.173)

Nilakantha Chaturdhara on Mahabharata 13.17.42 ”It is known that Siva entered the Pine Forest naked in order to entice the wives of the sages.”

As per Brihadaranyaka Upanishad all creatures were born after God raped his own daughter,

Birhadaranyaka Upanishad 1.4.3-4 ”He was not at all happy. Therefore people (still) are not happy when alone. He desired a mate. He became as big as man and wife embracing each other. He parted this very body into two. From that came husband and wife. Therefore, said Yajnavalkya, this (body) is one-half of oneself, like one of the two halves of a split pea. Therefore this space is indeed filled by the wife. He was united with her. From that men were born. She thought, ‘How ccan he be united with me after producing me from himself? Well, let me hide myself.’ She became a cow, the other became a bull and was united with her; from that cows were born. The one became a mare, the other a stallion; the one became she-ass, the other became a he-ass and was united with her; from that one hoofed animals were born. The one became a ewe, the other became a ram and was united with her; from that goats and sheep were born. Thus did he project everything that exists in pairs, down to the ants.” Tr. Swami Madhavananda

Adi Shankaracharya writes on this verse,

‘’He, the Viraj called Manu, was united with her, his daughter called Satarupa, whom he conceived of as his wife. From that union men were born.’’ by Shankara on Brihadaranyaka Upanishad 1.4.3, Shankara Bhashya, p.101, Tr. Swami Madhavananda.

Shiva was an ascetic by name only. He did many shameless act,

Devi Bhagavatam 1.12.1-53 ”…Once on a time, Sanaka and other Risis went to this forest to pay a visit to Sankara [Shiva], illuminating the ten quarters by their holy aura. But then Bhagavan Sankara was in amorous dealings with Sankari. The beautiful Devi Ambika was then naked and sitting on the lap of Sankara and therefore became very much ashamed at their sight…” Tr. Swami Vijnananda

It is also mentioned in Brahmanda Purana 2.3.60.24-26a, But this didn’t stop Shiva from cohabiting in the open. This time he cohabited in a forest and was seen by the sage Bhrigu who later cursed him,

Devi Bhagavatam 4.20.36-37 ”O King! When Mahadeva [Shiva], being infatuated with Kama, went into the forest of Bhrigu and becoming naked, began to copulate, the ascetic Bhrigu, seeing him in that state, exclaimed “O You are very shameless” and cursed Him thus :– Let your penis drop off just now. Mahadeva, then to satisfy his thirst for passion, began to drink the water of the lake Amrita Vapi, dug by the Danavas.” Tr. Swami Vijnananda.

Are Hindu gods fallen angels mentioned in the Bible who seduces human (women)
and gave birth to Nephilims or are they beings from other worlds or dimensions??

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